Sore Throat For Months

Lebanon: Maronite drug dealer Boutros Habchi was in the car of a member Phalangist


arrested Boutros Habchi, dealer close to the "Lebanese Forces", while transporting cocaine in the car of a member


jeunempl Published by the February 23, 2010 El

Nashra television channel Al Jadeed "reported in a dispatch

urgent than the drug dealer, Boutros Habchi, close to the" Lebanese Forces " was arrested while transporting cocaine in the car

member's Caucus member "Lebanese Forces, Elie Kayrouz.

Source: http://mplbelgique.wordpress.com/2010/02/23/arrestation-de-boutros-habchi-dealer-proche-des-forces-libanaises-alors-quil-transportait-de-la-cocaine -in-the-car-dun-MP /




A drug dealer arrested in the car of MP Keyrouz
Dodz Published by the February 24, 2010 L'Orient le Jour

ISPs issued a statement yesterday evening highlighting the arrest of a man at 18 pm at Dahr al-Baydar. The text states that after "a spinning conducted over several days, the office Central Anti-Narcotics BH has managed to arrest a fugitive from justice on the basis of 51 warrants of arrest against him, relating in particular to packages related to drugs. The man, who was taken to the central office of counter-narcotics, was not at the time of his arrest in possession of narcotics. "
The New TV had reported earlier in the evening, that "Boutros
Habchi, a militant Lebanese Forces, was arrested at Dahr al-Baydar while he was in possession of drugs and was on board a car belonging to MP Becharre Elie Keyrouz

. The press office of the member Keyrouz issued a statement denouncing the way in which "some media reported the information." The text stresses that "as the member of North Lebanon was bedridden for several weeks following surgery on his leg, his bodyguards have asked permission to go aboard his own car with a plate Regular registration and unparliamentary to attend the funeral in Deir el-Ahmar. Once there and back, a local man, Boutros Habchi, asked if they could drop it in Beirut. Dam Dahr al-Baydar, ISPs have requested their identity documents to people in the vehicle. It turned out that there is an old arrest warrant on a drug possession case against Habchi. The man was arrested, while the bodyguards of Mr. Keyrouz continued on their way to Beirut. "
Source:
http://mplbelgique.wordpress.com/2010/02/24/un-trafiquant-de-drogue-arrete-dans-la-voiture-du-depute-keyrouz/

How Do They Laser A Cervical Erosion

Trivia: an idiot of Levantine Maronite put in his place by a brave Turkish police


Pierre Eid Interview with JG Malliarakis, Light
101, May 25, 2007: "(...)

I remember that I spent the Syrian-Turkish border in 1974, I was doing a ride in from Egypt, where I spent my Holiday home and ... Check the Syrian border, I waited two hours for the formalities are happening, then I arrive at the Turkish border, the Turkish police said, "but we are not here in Syria we are in Europe. "And it hit me." Source: http://lumiere101.com/2007/05/25/la-turquie-et-leurope/

Which Mascara For Conditioning

The war criminal Samir Geagea Maronite and trafficking, Levantine

World 24/06/1995 at 5:57 The fall of a warlord in Lebanon. Accused of massacres, Samir Geagea, former head of the Lebanese Forces, awaiting the verdict of justice.


Christophe Boltanski
The Lebanese judiciary must now make its verdict in the trial against

Samir Geagea, former head of the Christian Lebanese Forces militia, and accused of organizing the murder in October 1990 , one of his main rivals in the Christian camp, Dany Chamoun, killed with his entire family.

Geagea, who was one of the most powerful warlords, appeared in favor of the Lebanese civil war, denounced from the beginning of rigged trial, intended to shoot him because of his opposition to Syria's grip on Lebanon.

June 13, 1978, a group of 300 Christian militiamen have launched an attack of Ehden, the summer residence of the former head of the Lebanese state Suleiman Frangieh. During the fighting, his son Tony Franjieh, 36, wife of the latter, Vera, 32, daughter Jehane, just three years, the maid and the driver, were killed. Bashir Gemayel is, head of the Lebanese Forces militia, who ordered the attack to "punish" the pro-Syrian leanings fringes, a large clan Christian North. To direct the operation, he chose a young internal medicine, son of a corporal, already dubbed El-Hakim, the "Doctor" by his fellow soldiers: Samir Geagea. The two organizers of the killings will explain later that they were unaware of the presence of the heir of the clan Frangieh inside the palace. Samir Geagea, who was wounded at the first exchange of fire, barely disguise the fate he reserved for Tony: "Anyway, it could not fail to be killed one day or another," says he later (1).

The fall from Ehden hit the country in amazement. For the first time, leaders Christians massacred them.
With this bloodbath, Samir Geagea links its fate to that of Bashir Gemayel.
When the second succeeds in establishing itself as the leading Maronite leader, Geagea naturally becomes his military commander. Bashir, as a cadet of Gemayel, knows he must if he wants to disrupt the tradition achieve its ends. To seize the Phalange, the old party founded by his father in the 30s on the model of European fascist movements, the young Bashir has created his own militia in 1976: Lebanese Forces (LF). Geagea naturally became the military leader. In August 1982, Bashir was elected President of the Republic, in the shadow of Israeli tanks entered the country. But three weeks later, he died in a bomb attack. His death leaves

Maronite militiamen orphans. Amine Gemayel succeeded his brother. He was elected head of state. But he is wary of FL, which make him well. At the same time, the Israelis, having served in Beirut, trying to extricate the Lebanese quagmire. In September 1983, they evacuated nearly without warning the Chouf mountains, leaving facing Christians and Druze. The Lebanese Forces, arrived in the van of the enemy, broke the atrocities by their fragile sectarian balance that had survived to war. At the head of his men, Samir Geagea is trying to defend the town of Deir el-Kmar, against fighters Druze Walid Jumblatt, then stalled. Chouf Christians fleeing in droves. After those of the mountain, it's time for Christians to take the coastal road to exile. The gap between Amin Gemayel and Samir Geagea, each making the other responsible for the loss of the Christian regions of the South. In 1985, the break is.
The President ordered the reopening of the coastal road north of Beirut, and the removal of the dam Barbara held by men of Geagea.
This military post to control access ports through which pass illegal weapons, drugs, and merchandise (2). Incidentally, the militiamen take their tithe. Samir Geagea refused to comply. It is excluded from the leadership of the Phalange. On 12 March 1985, he raised with the help of a veteran of Lebanese politics, Karim Pakradouni, and Elie Hobeika, head of intelligence and the LF responsible for the massacres against the Palestinian camps of Sabra and Shatila . Within hours, without firing a shot, the triumvirate conquers the Lebanese Forces. A year later, Elie Hobeika, spawning with Syria, is ousted (3).

Stripped of its rival, Samir Geagea becomes one of the most powerful warlords of Lebanon. He transforms his militia into a real army. He acquired an immense fortune from taxes it collects from one end to another of the "Marounistan" (the country Maronite). Above all, he knows reinvest its war chest in many successful companies. It controls the television's most watched LBC (Lebanese Broadcasting Corporation), and radio, the Voice of Lebanon. To complete his image of a monk-soldier, he likes to quote Teilhard de Chardin and dreams aloud of a mini-Christian state. But Amin Gemayel, in the final term, appoint the Prime Minister as Interim General Michel Aoun, Chief of Staff of the Army. Not recognized by Muslim leaders, it is difficult to reconcile with the small Christian Samir Geagea. Clashes erupted between the army and the LF. In 1989, General Aoun launched his "war of national liberation" against Syrian occupation. Samir Geagea rallied to his first fight, then the "coward" by adhering to agreements concluded by the Lebanese deputies in Taif (Saudi Arabia) to end the civil war. This reversal plunged the Christian camp in a terrible fratricidal war. Jounieh East Beirut, the army and the Lebanese clash with heavy weapons. Families are torn. The wound will never heal. In October 1990, Syria bears the final blow to General Aoun. A few days after his fall, one of his main Christian allies, Dany Chamoun, son of former president Camille Chamoun, was assassinated with his wife and two children. Samir Geagea released seems to be winning the war. Apart from him, all the major Christian leaders are dead or in exile.

He refuses, however, unlike other warlords, to return to the government and themselves as the leading opponent of Syrian domination of the country. In February 1994, a bomb exploded in a church north of Beirut: authorities accuse FL. Samir Geagea was imprisoned and his party dissolved. Justice unearthed, despite the amnesty, other cases against the "Doctor", in particular murder of Dany Chamoun. Following an expedited trial, during which several defendants say they were tortured, Samir Geagea is brought to trial before a High Court of Justice. The case of the Church deflates quickly, but the murder charge against Chamoun's residence, and may mark the end of the last warlord of Lebanon.

(1) A Thousand Years of War, by Jonathan Randal. Grasset, 1984. (2) War Maronite Sneifer by Regina-Perri. L'Harmattan, 1995. (3) Le Piège, par Karim Pakradouni. Grasset, 1991.
Source : 
http://www.liberation.fr/monde/0101145710-la-chute-d-un-seigneur-de-la-guerre-du-liban-accuse-de-massacres-samir-geagea-ancien-chef-des-forces-libanaises-attend-le-verdict-de-la-justice

Emu Difference Stinger And Bronte

Ramallah: A Palestinian Christian victim of a crime of honor from his father



Murdered in name of family honour


Chris McGreal in Ramallah reports on a rise in killings of Palestinian women
    * The Guardian, Thursday 23 June 2005 00.01 BST     * Article history

Faten Habash's father wept as he assured his daughter there would be no more beatings, no more threats to her life and that she was free to marry the man she loved, even if he was a Muslim.

All he asked was that Faten return home.

Hassan Habash even gave his word to an emissary from a Bedouin tribe traditionally brought in to mediate in matters of family honour, a commitment regarded as sacrosanct in Palestinian society. But the next weekend, as Faten watched a Boy Scouts parade from the balcony of her Ramallah home, the 22-year-old Christian Palestinian was dragged into the living room and bludgeoned to death with an iron bar. Her father was arrested for the murder.


"He gave me his word she would not be harmed," said Ibrahim Abu Dahouq, the Bedouin mediator. "He was crying and begging her to come home. They were even telling me that for their daughter to leave their house as a bride would be an honour for them. We never believed that love would lead to death in this ugly way."

Two days later, another ritual of killing unfolded a few miles away in Jerusalem.

Maher Shakirat summoned three of his sisters to discuss a family uproar after one of them, Rudaina, was thrown out by her husband for an alleged affair. Maher listened to Rudaina's denials, and her sisters' pleas that they were not covering up the affair. Then he forced the three women to drink bleach before strangling Rudaina, who was eight months pregnant. The other sisters tried to flee but Maher caught and strangled Amani, 20. The third, Leila, escaped but was badly injured by the bleach. Maher, a bus driver in his 30s, is in hiding but his parents were arrested for allegedly ordering the murders and his wife was detained as an accomplice. As he was taken into custody, Rudaina's father, Amin, was asked why his daughters were killed. "Because they dishonoured the family," he said. "A married woman who goes with another man isn't good."

The murders of Faten Habash and the Shakirat sisters last month were the latest in a series of brutal "honour killings" that have shaken the Palestinian community over recent weeks. The deaths have prompted demands for a change to laws inherited from the days of Jordanian rule that deem all women to be "minors" under the authority of male relatives and that provide a maximum of six months in prison for killings in defence of "family honour."

But those calls have met with resistance in parliament where religious Palestinian MPs argue that reform will lead to a collapse in the moral fabric of society. According to the Palestinian women's affairs ministry, 20 girls and women were murdered in honour killings last year and about 50 committed suicide - often under coercion - for "shaming" the family through sex outside marriage, refusing an arranged marriage or seeking a divorce. Another 15 women survived attempts to kill them.

The ministry says that dozens of other killings are covered up each year. "We had one woman of 26 who was certified as dying of old age," said Maha Abu Dayyeh Shamas, director of the Women's Centre for Legal Aid and Counselling. "Putting 'falling into well' on the death certificate is very common. We find that the women were strangled and then dumped in the well."

Faten Habash's murder was unusual because she came from the Christian minority in the Palestinian territories. Her desire to marry a young Muslim, Samer Hamis, so infuriated her family that the couple decided to elope to Jordan.

Faten's father enlisted the family priest to stop his daughter on the grounds that, even though she was 22, all women are legally regarded as minors under the authority of their male relatives. The Palestinian authorities returned Faten to her home where she was beaten and her pelvis broken as she was either thrown from a window or jumped trying to escape. She spent six weeks in hospital. She sought protection under an ancient Bedouin formula for resolving disputes, known as Tanebeh. Abu Dahouq, a lawyer for the Dawakuk tribe, negotiated with the Habash family.

Mr Dahouq said: "Faten believed she had received a guarantee of security." Two days later she was murdered. "This family had no honour, no manners, no ethics," he said. "And the girl was as honourable as could be. All she wanted to do was marry this man she loved. I think the people in her church also have responsibility for this killing. They told this family that their daughter brought shame, so that makes them part of the crime." The family priest, Father Ibrahim Hijazin, declined to talk about Faten's killing other than to say he called the Palestinian authorities to prevent her from reaching Jordan. But he says other families would have reacted as hers did. "There is no interfaith marriage among Arabs. Catholics here are Christian by faith and Muslim by culture, and in this community it is forbidden for Christians to marry Muslims. It's not good. It's a tribal mentality. I don't accept it, but it is the culture," he said.

After Faten's murder, several hundred Palestinian women held a vigil in Ramallah to demand an end to honour killings.

The Palestinian women's affairs minister, Zuhaira Kamal, called for a change to the law to allow women over 18 to marry without the consent of a male relative and reform of the old Jordanian legislation that frees the killers after a few months. But MPs have resisted the move.

"They're very traditional there," said Mrs Abu Dayyeh Shamas. "They say these are our traditions, that a man who is in a moment of anger is driven to do these things. It gives a message to the community that you can kill without punishment. We have a lot of complaints from women that their husbands are having affairs. We ask these MPs if they think these women should be allowed to kill their husbands. They can't answer that question."

Although honour killings have a long history in Palestinian society, women's rights groups say the rise in these murders cannot be separated from the resurgent violence of the past four years of the Israeli-Palestinian conflict. "Things are breaking down because of the changing relationship between men and women. Increased numbers of women are the main source of income while her husband sits around. That is the kiss of death for that family," said Mrs Abu Dayyeh Shamas.

"Men feel they have lost their dignity and that they can somehow restore it by upholding the family's honour. We've noticed recent cases are much more violent in nature; attempts to kill, rape, incest. There is an incredible amount of incest."

Amira Abu Hanhan Qaoud murdered her daughter, Rafayda, because she became pregnant after being raped by two of her brothers.

"My daughter fell over and broke her knee. I took her to hospital and there the doctor told me she was pregnant. So I killed her. It's as simple as that," said Mrs Qaoud on her doorstep in Ramallah. Mrs Qaoud waited until the baby was born and given up for adoption. Then she presented her 22 year-old daughter with a razor blade and told her to slash her wrists.

She refused so her mother pulled a plastic bag over her head, sliced her wrists and beat her head with a stick. The brothers were sentenced to 10 years for the rape. Mrs Qaoud spent two years in prison for killing her daughter. She has purged her home of all pictures of her older children, and declines to discuss the killing, saying all she wants is to forget about it.


The repercussions of Faten Habash's murder are still being felt; the man she loved is in protective custody after threats from the Habash family.


The Bedouin mediator says the Habashes have dishonoured his tribe by breaching the pledge that Faten would not be harmed. "The crime is not against the girl, the crime is against our family," said Mr Abu Dahouq. "Since they have broken their word, we have the right to retaliate. There will be a reaction for betraying their religion and betraying us."
Source : 
http://www.guardian.co.uk/world/2005/jun/23/israel

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The Army of South Lebanon (Maronite-dominated) and drug trafficking


Hassane Makhlouf,
Culture et trafic de drogue au Liban , 1994, p. 142 :

"Dans la région du Liban South, chain drug trafficking were held between Lebanon and Israel. Traffickers were also in the ranks of the Army militia in southern Lebanon cooperating with Israel, and a laboratory for the production of heroin was built Marjéoun south. The drugs were transported to Israel through the armor of the Israeli army, as stated in the newspaper "Yadohot Aharonot", which led the leaders of this country to decide to withdraw its army from Lebanon soon. "

Reminder: The Maronites and drug trafficking

Wat Dbz Episode Does Vegetta And Bulma Kiss

Sydney: the DK's Boys Lebanese bloodthirsty gang led successively by two Maronites


End of a violent era

Les Kennedy
May 9, 2010

The last chapter is about to be written in the bloody tale of ''DK's Boys'' - the drug gang that killed its own boss, Danny Karam.

It could have gone on to rule Kings Cross had it not self-combusted in a gunfight with police in a tennis court at White City in December, 1998.

Its new leader, Michael Kanaan, was badly wounded.

On May 28 Saleh Jamal, 35, will be sentenced in Parramatta District Court as the only gang member to be prosecuted over the infamous drive-by shooting at Lakemba police station in November 1998.


Originally Kanaan was also charged over the attack in which bullets from semi-automatic pistols passed through the station's foyer window, narrowly missing five officers.
One round struck a computer screen on the front counter but the case against Kanaan was dropped. Jamal fled to Lebanon, where he was subsequently arrested and jailed for passport and terrorism offences.

In October 2006 he was extradited to Sydney, where he was convicted, with Kanaan, for shooting a man at Greenacre in 1998. Last November Jamal was found guilty of shooting with intent to cause grievous bodily harm to officers at the Lakemba police station.


Kanaan is in Goulburn jail's Supermax, serving three terms of life plus 50 years for killing Karam and the murders in July 1998, of Adam Wright, 23, Michael Hurle, 24, and the attempted murder of a third man at Five Dock.
Before
Karam's ambush murder by his own drug runners outside
a Surry Hills gang safe house in December, 1998,
Kanaan was alleged by police in court to have led the gang in two other drive-by shootings
- on the EP1 night club in Kings Cross (formerly The Tunnel - then promoted by John Ibrahim), and a shoot-up of Eveleigh Street, Redfern.

Those charges against him and other gang members were later dropped by the Director of Public Prosecutions. After the White City shoot-out, police alleged in court that ''DK's Boys'' were involved in a war with a rival Kings Cross crime syndicate.

Police alleged Kanaan and two other gang members set out that night to kill Ibrahim's long-term lieutenant, ''Tongan'' Sam Ngata, as a ruse make other drug figures think Ngata murdered their boss. Source :  http://www.smh.com.au/nsw/end-of-a-violent-era-20100508-uku4.html
La biographie du meurtrier maronite Michael Kanaan (successeur de Danny Karam, fondateur maronite du gang en question) :
http://en.wikipedia.org/wiki/Michael_Kanaan

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Sweden: a band of young rapists Assyrian-Chaldeans in Södertälje

Sweden: Christian rape gang?
Earlier this month Swedish news reported about
a rape gang which systematically raped girls in Södertälje.

Four young men appeared in court on Thursday charged with involvement in a series of gang rapes in Södertälje in eastern Sweden.

A total of seven young men between the ages of 19 and 23 are being held in custody for the rapes.


The men are believed to belong to a network of several smaller groups who have systematically raped young women and girls in the town.
Six of them have been charged and four of them stood trial in Södertälje district court on Thursday for aggravated rape, among other charges, in one of the four cases.

The girls have said the men took turns raping them while the others held them down, newspaper Länstidningen Södertälje reports.


(more)

Source: The Local (English)



Södertälje has a very large community of Assyrian Christians,
and more recently Iraqis. 
According to one Swedish newspaper, all the rapists belonged to the same association and worked in restaurants, where they met the girls.  Some are Swedish citizens and some are facing extradition. 
(SV)  In other words, they are not ethnically Swedish.

Swedish blog Politisk Inkorrect, suspecting they are Assyrians, dug deep and discovered the names of the rapists (SV).   Apparently, they are all Iraqi and some needed an Arabic translator in court.  However, it seemed to me quite unlikely that Muslims have started naming their children after the Christian apostles.
 
And indeed, according to Assyrian/Syrian forums in Sweden, the rapists are all Iraqi Christians,
though there is still a discussion as to what specific ethnic group they belong to.  As for the girls who were raped,
I saw some claims that a couple were Assyrian, but other claims that they were all Swedish.
Generally I don't report about crimes committed by non-Muslims, as they're out of the scope of this blog.  However, since it is quite easy to jump to conclusions and assume all immigrants are Muslim, I thought this is worthy of posting.  Source : http://islamineurope.blogspot.com/2009/04/sweden-christian-rape-gang.html

Les noms des violeurs en question : * Ibrahim Ramaz Philip, born 1985. Iraqi citizen. Address Södertälje. * Markus Milad Naji, born 1989. Swedish citizen. Address Södertälje. * Pols Mihka Simon, born 1986. Iraqi citizen. Address Södertälje. * Asfar Sanar Soheil Salim, born 1990. Swedish citizen. Address Södertälje.
* Shabo Savio Najeb, born 1988. Unknown Citizen. Address unknown. * Mark Sulak
Rahim, born 1986. Iraqi citizen. Address Södertälje.

Source: http://worldreviewer.wordpress.com/2009/04/30/childrapists-convicted/

Indeed, there is little doubt (given name Ibrahim is also that Arabic version of Abraham, the biblical prophet).

Melena Velba After The Party

Gangsterism Assyrian Chaldean Sydney



Assyrian gang leader linked to murder

By Justin Norrie Police Reporter April 11, 2006 AdvertisementAdvertisement

ONE Of The State's most wanted murder suspects IS Linked To The shooting of a 21-year-old Greenfield Park man on Sunday night, police believe.

Ramon Youmaran, wanted for the 2002 shooting murder of a man outside a Sefton hotel and linked to a fatal drive-by shooting outside Fairfield's Babylon Cafe in October, is a person of interest in the police inquiry into the shooting of Ashoor Audisho.

Youmaran, 27, is the alleged leader of the "dlasthr" gang, an Assyrian crime syndicate
whose members wear a distinctive clenched fist tattoo across their backs with the letters AK or "dlasthr".

"He is still running criminal operations in the Fairfield area after evading police in a high-speed pursuit in February," said Detective Superintendent Henney, who heads Task Force Gain, set up to tackle gun violence among Middle Eastern gangs.


Mr Audisho, an Iraqi-born man of Assyrian descent, had been a DJ at the Assyrian Australian Association Nineveh Sports and Community Club at Edensor Park.
Staff told the Herald he left unexpectedly before 6pm after taking a call on his mobile phone. Yesterday detectives took the names of people who had signed into the club on Sunday. Mr Audisho, who police said had no criminal record and who was not carrying a weapon, was shot three times after being confronted by three men of Middle Eastern appearance in Hamilton Road, Fairfield West. He died later at Liverpool Hospital.

Witnesses reported "seeing the three men … argue with the victim and then heard shots fired. Those three men then left the vicinity in a black Jeep Cherokee," Superintendent Henney said. Police were searching for links to the drive-by attack at the Babylon Cafe in late October. Mr Audisho's killing was not related to the murders of Bassam Chami, 26, a boxer, and his friend Ibrahim Assad, 27, who were shot dead in Granville on March 29.

"We're not looking at gangs connected to that [Granville], but we are looking at the operations of criminal gangs in the Fairfield area and shootings dating back some time," Superintendent Henney said.

On Sunday night police executed a search warrant at a home in Edensor Park, seizing a car, which is undergoing forensic analysis. No arrests were made but investigators have spoken to a man and two women, who they say are helping with inquiries. Superintendent Henney said police had not identified the people Mr Audisho had been with before his shooting.

Local Assyrians, who did not wish to be identified, said the victim was a respected member of his local church, St Zaia Cathedral in West Hoxton Park.
Source : 
http://www.smh.com.au/news/national/assyrian-gang-leader-linked-to-murder/2006/04/10/1144521269860.html


Pour en savoir plus sur ce gang assyro-chaldéen nommé "Dlasthr" :
http://en.wikipedia.org/wiki/Dlasthr

Army Ball What To Wear

Egypt: a Muslim victim of a crime of honor by his brother



Muslim Victim Of Christian Honour Killing Buried Today Oct.09, 2008 in Christianity, Crime
Earlier on in the week I reported on the case of
Mariam Atef Khilla an Egyptian Coptic Christian who had converted to Islam three years earlier and married a Muslim man. Her brother Rami Atef Khella tried to convince her unsuccessfully to divorce her Muslim husband . When she refused Rami Atef Khella broke into her Cairo apartment and sprayed his sister and her family with gun-fire.In the resulting carnage Ahmed Saleh, Mariam’s husband was killed.

Ahmed Saleh’s funeral was conducted today and his wife Mariam Atef Khilla and daughter 18-month daughter Nora remain hospitalised in a serious condition:
“Hundreds lined up for the funeral of a
Muslim man killed by his Christian brother-in-law,
which was held amid tight security Wednesday night. Security forces shut off the street from both ends and ordered the closure of all the shops lining the funeral’s pathway.
Ahmed Saleh was killed by his wife’s brother Rami Atef Khella, 28, who was angered by his sister’s conversion to Islam three years earlier. Khella also shot his sister, Miriam, 25, and the couple’s 18-month daughter, Nora, who are in critical condition in the hospital.
The shooting occurred in the suburb of Al-Ameriya Tuesday when Khella cut the electricity of Ibrahim Abdulrahman street causing a blackout before descending on the couple’s apartment and opening fire on the family.

Khella was arrested in the early hours of Wednesday morning and confessed to the killing. He stated that his father and uncle did not participate in the actual crime, but it was his uncle, Raafat Khella, who drove him away from the scene after waiting for him in a car at the end of the road. The accused told police that he had purchased the gun used in the crime after failing to convince his sister to divorce Saleh.

AFP had reported that “Khella had been searching for his sister for about two years, after she left her home province with her Muslim husband and came to Cairo.”

Saleh’s father told Al-Dostour newspaper, “I want justice for my son because he did nothing wrong. All he was guilty of was marrying the woman he loved.” He added that after his son married Miriam her family threatened to kill them which caused him to report the affair to the state security apparatus, which made Miriam’s family sign an affidavit to not come near her or her husband.” (Source: Daily Egypt News)
Source :
http://islam-west.com/2008/10/muslim-victim-of-christian-honour.html

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Coptic Christians of the East: victims or murderers?



Chypriotes grecs :



Chypre : massacre de 100 Turcs lors de la "Semaine noire" (décembre 1963).

Armenians Baghdad massacre of Muslims by Armenian soldiers in the ranks Mongol (1258).

Anatolia

Zeytun: murderous uprising (1895). Van: murderous uprising killing 500 Muslims (1896). Zeytun: murderous uprising (1914).

Van: massacres (1915-1916) before and during the occupation by the Russian army.

Erzurum: Massacres (1916). Mu
ş
: massacres (1915-1916).

Bitlis: massacres (1915-1916).

Trabzon: Massacres (1916).

Kars: massacre Turks from the village of Küçük CATM (1918).

Igdir: Massacre of the Turks from the village of Oba (1918).

Erzurum: massacres (1919-1921).
Caucasus


Caucasus killings of Azeris (1905-1907).

Baku pogroms against Azerbaijanis (March-April 1918).

Ganja: violence against the Azerbaijanis (November 1988).

Nagorno-Karabakh: 30,000 Azeris were killed by Armenian forces since 1989.

Khojaly: massacre of 600 villagers Azeri (1992).

Maronites:



Beirut massacre of 110 Muslims (December 1975), followed by 200 other Muslim civilians during the "Black Saturday".

Dbayeh: massacre of Palestinians (Christians) of this camp (1976).

Quarantine: massacre of 100 Palestinians in the neighborhood of Beirut (1976). Jisr al-Basha

and Tel al-Zaatar: massacres of Palestinians in both camps (1976). Sabra and Shatila: massacre of 3,000 Palestinians in both camps (1982). Aley District: Druze massacres of families in the villages of Kfarmatta and Abey (1983).



Assyrian-Chaldeans:



Amadia: repression of Kurds in the district by the Assyrian Levies (1918).

Kirkuk Turkmen Massacre of 50 of the city by the Assyrian Levies (1924).

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Stop the idyllic vision of Christian Lebanon


Bruno Etienne, radical Islamism , 1987 242-245:



"It must be remembered, because the French have, I think he, a little idyllic vision of a Christian democratic Lebanon, all the hatred that has swept this country decades ... Who killed Bashir Gemayel why? His father (Peter) had founded the Phalange on the model of German youth ... which he had admired the discipline with the Berlin Olympics ... The militia Camille Chamoun is liquidated Bashir Gemayel in 1980 by ...

(...) when we know that the most bloodthirsty of all, Soleiman Frangieh, brought the Syrians (there are more than forty years now!) To save the Christians? ... To take power, he celebrated a "bloody mass" at which all competitors perished ... He should have better read the Gospel: "He who kills by the sword shall perish by the sword ... In this case, his son and thirty of his followers were massacred in their turn by the Phalangists in June 1978. (...) To understand the emergence of the group and its Amal
dissent, we must go back a few years back, and especially the fact that the Palestinians and Lebanese-Shiite and mixed areas of emigration to South-East Beirut or in the famous camp of Tell-el-Zaatar, provided a labor cheap for the Lebanese industry. I have some difficulty in singing the concert of nations on the famous so-called "Lebanese miracle 'for which are rarely provided clear explanations other than those of a particular species and specific to capitalism Lebanese it seems to me gotta be somewhere extortion of surplus as there is a beautiful farm of Palestinians in the Gulf ... "

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Egypt: the primitive practice of female circumcision among Copts

"Circumcision is not related to Islam in Egypt, since it is identically performed in the Coptic Christians. For some researchers, its appearance is before monotheism."
Source: http://spark.pagesperso-orange.fr/excision.html

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appalling cultural backwardness of the Copts

Copts change confession to divorce

article Al-Ahram Hebdo, by

Mirande

Youssef



One issue that still rages, and so far has been solved: the personal status Coptic, governing matters of marriage and divorce and other links. At the initiative of the three main churches, including Orthodox, Catholic and Protestant, in 1978, a bill comprising 146 clauses, covering such topics as divorce, child custody and pensions. However, since its proposal, the project expects to be enacted. Currently, the Coptic Orthodox Church permits divorce only for adultery. But the novelty in the text in question is that the design of adultery is enlarged. For example, caught in the act no longer required as a single evidence of adultery. Adultery is recognized in other cases, such as contamination by certain sexually transmitted diseases. "The need to enact this bill is that Christians have not, until now, legislation that regulates personal status matters, which sometimes leads them to change religion to be able to use the Muslim laws. Consequently, the Church refuses to accept the verdicts of the courts, causing great confusion, "said Naguib Ghobrial, one of two lawyers who filed the lawsuit.

The only reference governing the personal status of Christians was a law passed in 1938 by the Community Council

the Coptic Orthodox Church, which allowed divorce in nine cases, including adultery, the change of rite or confession, the contraction of a serious illness by a spouse, imprisonment of one spouse, homosexuality, the absence of one spouse for a period exceeding 5 years and physical assault on the wife. "The problem is that the Orthodox Coptic Church under Pope Kyrollos VI (1958-1970) and his successor, Pope Shenouda III, refused to recognize this legislation because it believes the conditions of divorce are not fully compliant with the instructions of the Gospel

, "says the father

Morqos Aziz, church

Moallaqa

at Old Cairo . In the absence of a law governing personal status and against the intransigence of the Church in matters of divorce, many Copts change of confession and request of Muslim laws, like the law of khola (which gives the wife the right to divorce on condition of renouncing his financial rights). The problem with this draft personal status law that can hardly be reconciled with sharia. "One of the clauses in question is one that gives the right for women whose husbands had converted to Islam to get a divorce. While under Sharia, a Muslim man may marry a Christian woman. " Another controversial provision is one that gives children whose father converted to Islam the right to keep their denomination of origin to the age of 15 after which they are entitled to choose between the two religions.

According to Sharia, minor children follow the religion of the father. "This clause is very dangerous because even if children become Muslims after their father, chose at the age of 15 years to return to their original faith, they are treated under sharia as apostates," said Youssef Sidhom

, editor of the Christian weekly Watani

.

For some, the solution is to adopt a unified project for all citizens that is based on citizenship. On the other side of the bar, Islamist MP
Akram Al-Shaer

sees no objection to Christians enact legislation that affects them. "Before the 1950s, there were special mixed courts for foreigners living in Egypt. These courts decide cases according to the laws relating to these foreign countries. There is no problem that Christians have this right, "says Al-Shaer

It is the same for the camp of Human Rights, which supports Christians in their efforts. "The clause of the Constitution which stipulates that sharia is the source of all legislation applies only to Muslims. Christians have the right to their own status that reflects their religious instructions. It is their basic right, "says Hafez Abu Seada

, president of the Egyptian Organization for Human Rights . Source: http://ffje.unblog.fr/2008/12/27/les-coptes-changent-de-confession-pour-divorcer/

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Racism among the anti-Armenian

Pushed Racist Anti-Armenian Falangists Lebanese by Thierry Meyssan *

The Lebanese Phalange party of Amine Gemayel launched an anti-Armenian in which the different components of the government coalition have enclosed. The European press, which refuses to consider the Phalange for what they are-that is to say, a fascist party, and sees in them as allies of "the West" is silent. This is even looser than the Lebanese of Armenian origin are now the most ardent defenders of republican principles in the Christian community. August 10, 2007

The issue of elections that just took place August 5, 2007 in Lebanon greatly exceeded the simple designation of two members: they affect the functioning of institutions in these troubled times, they determine the balance of power for the upcoming presidential election in two months and have resulted in a sharp thrust

anti-racist Armenians among the Falangists.

The Siniora government, which has held power in violation of the Constitution was illegally convened two parliamentary by-elections to replace MPs Walid Eido and Pierre Gemayel, both assassinated. Logically, the opposition should boycott the two elections, but it boycotted than Beirut and decided to use one of Metn to assess the balance of power within the Christian community in a district almost entirely Christian. She then presented a candidate unknown to the general public, Dr. Camille Khoury, a country doctor, with the understanding that he considered himself the calling election illegal and did not intend to sit the National Assembly if elected. For its part, the coalition presented its best candidate: former president and chairman of Supreme Life Phalange, Amin Gemayel, to succeed to his son.

Beyond clan ties that have weighed heavily on the ballot, voters had to choose between two policy options: one side the Phalange, a Lebanese favor exclusively dominated by Christians and allied with Israel against the Muslims of the other Patriotic General Michel Aoun, in favor of a secular Lebanon where all can live in peace without also take account of community membership.

It is ultimately the outsider Camille Khouri, who won by a short head. The slap thrust forward by President of Honour Phalanges in the historic district of his clan puts an end to his hopes of once again be president of Lebanon. Amine Gemayel was more so than in his personal campaign accusing those who would not vote for him to play the killers of his son.

Sociological analysis and the election results show different choices among Christians by their churches. Maronites (that is to say, Eastern Rite Catholics), who represent half of the Christians of Lebanon, 56% would have voted for the draft of the Phalanges and 44% for the opposition. The faithful various other Eastern Churches, representing one quarter of the Christians of Lebanon have only 42% voted for the Phalanges and 58% for the opposition. The Lebanese-Armenian Apostolic Orthodox Church of representing the last quarter of the Christians of Lebanon would have voted only 20% of the Phalanges and 80% for the opposition.

In other words, the Maronites would be in favor of Lebanon where Christians dominate the Muslims, while Christians of other Eastern Churches would conversely favor of a secular and republican Lebanon. Among these, most committed to civil peace are citizens of Armenian origin, whose families arrived in Lebanon in 1915 to escape the genocide.

It is also necessary to qualify this presentation by highlighting things that the vote is a vote Armenian community since the community is divided into three parties representing different political ideas. The Ramgavar (center right) to vote apel Gemayel, while Henchak (center left) and the powerful Tachnag (left liberal) called to vote Khouri.

Meanwhile, the Phalange (Kataeb in Arabic) was founded in 1936 by Pierre Gemayel (the grandfather) in anti-republican spirit of the English Falange Jose Antonio Primo de Rivera. These two teams are the last two historical fascist parties still operating without interruption since the end of the Second World War because they were ideologically linked to the Axis, they did not attend his fights. Even if they avoid

to advertise, the Phalangists remain supporters of an authoritarian rule that provides a Maronite elite over the rest of the population and maintain a cult of violence. Thus, even in January 2005, Pierre Gemayel

(the small-murdered son) was praised the superiority of "race Maronite" at a meeting of the Phalange [1].

In 1948, during the exodus of Palestinians fleeing the massacres in Israel and the Phalanges developed an anti-Palestinian racism that culminated in 1982 with the massacre of Sabra and Shatila. Animated by the same logic, the Phalange

reacted to Sunday's election by a diatribe anti-Tachnag (Armenian opposition party), which soon turned into pushing racist anti-Armenian in which they have trained their allies.

the evening of the election, President Lifetime Supreme Phalange Amine Gemayel, accompanied by the war criminal Samir Geagea, tried to reject the election results, saying it was rigged by the party Tashnag and that its members would have to answer to them.

He could not say more, as the executive president of the Phalange, Karim Pakradouni, is himself of Armenian descent.

But the step was quickly taken. On Monday night, the television news of the government television station LBC, the leader of the Progressive Socialist Party and member of the Socialist International, Walid Jumblatt [2], said: "The Armenians must know that the Lebanese have the right to self-determination. " A brutal way to exclude the Lebanese-Armenian community national although their families have arrived in Lebanon before it is independent. In the process,

Nassib Lahoud, presidential candidate of the Republic supported by the United States and Saudi Arabia, declared that "The Armenians would not have intervened in a conflict between Christians," insinuating that the Lebanese Orthodox of Armenian origin are neither Lebanese nor Christians. While

Gabriel Murr, owner of the chain MTV, said bluntly: "These newly naturalized Armenians fucked in the internal balance of our country."

The days that followed were marked by many Republicans intervention in defense of their fellow citizens of Armenian origin, including those of General Michel Aoun, former MP Mikhael Daher, former Minister Michel Murr ( brother of the above), and Prince Talal, chairman of the Druze Democratic Party. To calm things down, Amine Gemayel has made a visit to Catholicos Aram I, head of the Armenian Apostolic Church Lebanon. Metn, steps have been taken by the Republican party militias to provide security for Lebanese of Armenian origin. Source: http://www.voltairenet.org/article150689.html

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19 September 2010, family day of the Catholic military chaplaincy.



Venues of all the armies (and even the civilian world), families were warmly welcomed by the airbase Rochambeau for a church service followed by a meal " Picnic "in the area Carbet in life.

Under the Sun of Guyana in this Sunday, we were under a sky more serene. We had to start another year of work. That's turned to a common future that we will continue on the path of construction of FAG for 2011 and 2012.

Everyone has found that Rochambeau had brought: the warmth and friendship, respect and discovery of each other.

We were surrounded by our children, the fruit of our love and guarantors of the future that we want to build.

To the surprise (happy) our chaplain, the meeting was larger than expected, at least 12 times 12 ... Many chairs were added and others ...

We decided not to silence our little darlings during mass. "Let me come to the little children ...". Thus, they were gays, they were happy, they were dynamic, and not so noisy.

The Office ended it with relish that our little hearts were eaten. Then, with lots of natural, we shared a large table, the bread and wine, but also pate, ham, salad ...

Finally, this salad souls split with the satisfaction of having had a good time, just.

This is probably because the coincidence of the day re-entry of the Catholic Chaplaincy and the Feast of St. Emilie. The holy

Emily Church whose celebrated the dies natalis, his birthday in heaven, is certainly less famous than his great ancestor, celebrated May 30: wife of St. Basil the Elder, mother of Saint Basil of Caesarea, St. Gregory of Nyssa, and St. Peter of Sebaste She had transformed her family home into a convent with her daughter Macrina holy.

Emily Rodat, Rouergue Aveyron old nobility, who died in the mid-nineteenth century, had founded it - a little reluctantly, after three Essis ed religious life - the Congregation of the Holy Family, whose sisters devoted themselves to the education of poor girls and caring for the sick at home.

One and the other had to inspire traditions who want the Emilia seek balance, respect for principles: they want to build, initiate, and they have the authority, a powerful dynamic.

And most importantly, they enjoy large families. Everything is said in one name ...

Yes, September 19th was a very good meeting for everyone.

Gabriel PAVY

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Maronites Maronites and drug trafficking

Hassan Makhlouf, cultivation and trafficking of drugs in Lebanon , 1994 145:

"(...) we find that the drug culture which experienced a strong expansion during the war, played an important role in prolonging it and in the political life of Lebanon. Thus , the Lebanese Christians and Muslims, they have participated and benefited directly or indirectly from such illegal activities such as cultivation and drug trafficking.

Each had his reasons: the Christians out of fear for their future in Lebanon and to have the means to defend themselves (...)."

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The crime of honor, a little-known tradition of the Eastern Christians

"The numbers are revealing. Lebanon between 1995 and 1998, there were 36 judgments on crimes of honor. All the victims were women. All murderers of men, as many Christians as Muslims, who have benefited from mitigating circumstances. They all ended up serving a few months in jail and were released. "

Source:

http://liban.viabloga.com/news/le-crime-dit-d-honneur
"Based on a true story: the murder of a young Christian Jordan by his brother 16 years because of her marriage to a Muslim, Geraldine Chatelard tries to explain what it is called an "honor killing." The first explanation that comes to mind is the fact that a Muslim can marry a Christian, while a Christian can marry a Muslim (unless he converts to Islam), the community Christian may decrease by the marriage of his daughters with Muslims (as the religion of the unborn will be the father). But for GC inequality of status between Christians and Muslims is not enough to explain the crimes of honor (between 25 and 50) that are committed each year in Jordan.
She finds, in fact, that Jordanian Muslims and Christians share the same tribal culture based on honor of men and Christians, despite some Westernization does not challenge the patriarchal family, governed by the tribal customary law which transcends both Islamic law and ecclesiastical law. In conclusion, GC believes that the opportunity for Jordanian Christians to invoke the honor of men in the civil courts, making them appear as equal to Muslims. " Source:

http:// www.ifao.egnet.net/bcai/21/22/
"Honour killings are prevalent in countries of Muslim culture.
This is not in Islam it is necessary to find justification for their practice and their impunity. In Jordan, they are found equally among Muslims and Christians. Starting with the marriage, the rules of feminine behavior enacted by men are indicative of social tensions, in particular those concerning relations between religious groups and lineage, which are rooted in a patriarchal social order. " Source:

http://ifporient.academia.edu/G% C3% A9raldineChatelard/Papers/98601/Honneur-chr% C3% A9tien-and-f% C3% A9% C3% A9minit - or-the-wedding-% C3% A0-la-Jordanian
"Priests do not admit readily with external interlocutors that" crimes of honor "to be featured in an existing practice their community.
The Latin priests say they are the work of the orthodox, and vice versa. is the image of the community is at stake, and its "modernity". " Source:

http://hal.archives-ouvertes.fr/docs/00/35 / 68/72/PDF/These_G._Chatelard.pdf
(p. 155)

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WFP / PAM-IN / OUT


What strange title given to the topic!

In fact it is the Annual Plan of mutation in the versions arrival "in" and start "out". New and ex somehow. It is always an important time for the armed forces that this movement that spans almost two months for permanent. (Recall that in passing the rotations of troops to MCD for periods of four months for the Defense - three months for the Force, which until recently constituted almost half the number of armed forces and Gendarmerie Guyana).

For those who leave Guyana (it is sometimes so hard to go) there are those that are allowed and the whole experience, but given all the work also concerns the new position, the race registration for children, steps to take .... It's also time for some balance on the work accomplished, the people we met. All is not at the same level of regret can occur, reasons for satisfaction. Why not rely on this plan to the Lord by using the wisdom psalms "Lord not to us but to Your name give glory". What we did we tried to do in the Lord, which comes from Him grows, the rest will fade.

For those who arrive (if it is sometimes hard to come to Guyana!) There is the discovery of any new position and what will to go with family life. Two permanent companies have been created that will give more stability, and meanwhile raise the issue of housing. With these new configuration starts the new FAG who recover some of the missions of the West Indies and prepares the future Base Defense. Like all beginnings there will be questions, uncertainties. But it's so good to work to build a new common step to begin a new mission with attention to do well. To those welcome, "good arrival" and well ... work. May the Lord make fruitful the work of your hands and bless your work and your family! It

latter category are: those who remain! It is their turn to perform, they become elders, those who advise, moderate, encourage those who know and initiate. Those who receive, support. And God knows if a fraternal welcome from the airport can calm fears and soothe anxieties. This is a unique opportunity to act as servant to Jesus' example.

All this I take to my account because I left Guyana and I leave the room for a new padre chaplain Jehan-Francois AUDIN that comes from the Mobile Gendarmerie Legion LYON. With him the chaplaincy will know new developments, new leads. Greet him with confidence because it is the bishop to the armed forces, Monsignor RAVEL, sends us to progress well with the Lord Jesus.

Padre.

Whatever our situation, arriving, departing or remaining is therefore an opportunity to experience this time true believers.

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First Communions

Sunday, June 6, the Feast of the Blessed Sacrament took place seven first Communion during the Mass celebrated by our chaplain, Father Mino-Matot, in the chapel of St Jean du Maroni (renovated last year). Seven children among eight group categories for military children from St John: a group of "special" as they say, that is to say small aged 7 to 11 years and with different levels of catechism to their credit. One, the youngest, will make her First Communion next year, hopefully, if the succession is secure side of catechists! Seven children, two boys, then had the joy of receiving Jesus ("Not an image, a symbol of Jesus reminds them of the Father, but Jesus Christ Himself and the whole!") For the first time in this beautiful feast of the Body and Blood of Christ, the day after receiving the Sacrament of Reconciliation.

parents had participated in the preparation of the celebration: the choice of songs for the Mass, household and flowering of the chapel, woven palms to the front door opening directly onto the village of St Jean and canoeists on the river Maroni . At 9:30 have therefore met the children, families and guests, and the small military community Catholic St John St Lawrence, reduced that day to a family of policemen, the chief physician of the 9th RIMA and a family of IAHS . The chapel was packed and a dozen people are standing at the bottom, with many strollers! Communicants are dressed in white, young girls hair braided and adorned with white flowers: all took place on the front pews, facing the wooden altar of Guyana.

Mass is singing and a sermon interrupted by well-tempered and fashionable Provencal, faithful to its author. Padre reminds us that in giving his body and blood and dying on the Cross (one sacrifice), Jesus gave his life for us and invites us to follow. Now we are fortunate, as soldiers, to live this gift of self in our professional lives. Gold to imitate Jesus and we also give our lives for our brothers we need Jesus! To live as friends of Christ and do His will, we need to receive Him in the Eucharist at Sunday Mass! "Let us hope that this first Communion is not the last! And what is good for children is even more for us adults! And of course, for such a fitting welcome guest, we are required to prepare our hearts with great care. That is why we must remember that the Church requires one to confess at least once a year! After the Eucharistic sacrifice, the priest invites them to receive the Lamb of God, and the communicants advance toward the altar - long awaited moment! - while the congregation sings: "Thou art the Lord broke bread, delivered to our lives! Thee Lord our unit, the resurrected Jesus! Then, at the request of a mom, we listen to the Ave Maria of Gounod to give these children the maternal heart of the Virgin Mary.

Finally, after Mass, Padre calls all the children present and blessed them and sent us happily and solemnly: "Go in the Peace of Christ! "This is an opportunity for families to take a few pictures, but within also before the chapel, in the shade of some palm trees that protect the warm tropical sun. All the participants seem to have appreciated the conduct of the celebration, and after some discussion, we separate for the holiday meal at each other ... and in

Maia Marvi, the catechist.

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Editorial June

UNDER THE SIGN OF THE CROSS


Dear friends,

When Internationnal Military Pilgrimage to Lourdes this year we reflected on the sign of the cross. You know that this sign is sometimes convincingly, sometimes even grotesque to mechanically like a monkey or an amusement. This book any sign that our identity and our Christian faith:


• the sign of the cross recalls the Incarnation of Jesus (you must be a man to die) his passion and resurrection (the Risen One bears the scars of the cross and we recognize his injuries). •
the sign of the cross tells us how far God goes for our salvation and what price we have for Him. •
the sign of the cross reminds us of the baptism and the Eucharist by the water and the blood shed by Jesus on the cross. •
on us the sign of the cross is marked on the day of our baptism when we are born again child of God. •
the sign of the cross object of horror that was the time of Jesus became a sign of all divine graces. It's so true that no Catholic can not imagine a blessing with no sign of the cross.
• The sign of the cross is the sign of the tree of life that we take any regeneration.
• The sign of the cross the Virgin Mary to Bernadette did make appearances for him during the making pedagogy.

This sign we do by invoking the FATHER, the SON and the HOLY SPIRIT and saying our faith in God Trinity who became known through Jesus. This sign is acceptance of the faith in response to God's gift.

How we therefore we plot the sign of our faith?



UNDER THE SIGN OF THE BIBLE


September 15 to October 15, 2010 will take place at an exhibition masterful CAYENNE (400 m2) designed by the French Bible Society and was presented in Paris at UNESCO headquarters. the theme is the Bible Heritage of Humanity. To enable the holding of this exhibition in Guyana association ecumenical (Catholic, Protestant, evangelical) was formed: Friends of the Bible in French Guiana. His project is to fund the exhibition (40 000 euros) and to organize the meeting.

We can already accept the date of the show and plan to visit with family, friends, acquaintances. We have things to learn crowds on the Bible, its history, the place it holds in the heritage of humanity. it will be good to invite people who have questions or have misconceptions about the Bible.

We can also, if we wish, participate in the financing of this exhibition by sending a check payable to: Friends of the Bible in Guyana, the association's headquarters, 24 Rue Madame Paid 97300 CAYENNE. Any donation, however small, will be gratefully received.

More details on the site http://www.la-bible.net/


A friendly hello all in Jesus Christ our Lord that we are all graces and blessings.

Padre.

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Diocesan Synod

Dear all,

You know that the Catholic military chaplaincy is actively involved in the Synod of the Diocese of Cayenne. A planning group met and must submit our proposals, you have been informed by Colonel Hubert TRILLAT.
This synod is an opportunity to discuss and frankly fraternally the bond that unites Christians of way for 2 or 4 years at the Church of Christ in Guyana.
We are all invited to attend the opening Mass of the synod, Sunday, February 14th at 18:00 at the church of St. Francis Xavier Rémire-Montjoly. This Mass will be presided over by Bishop Emmanuel Lafont of Cayenne bishop, bringing together the priests, deacons and delegates to the synod, and the people of God. We can therefore participate in the synod by our prayer, participation in the mass. do we find so many there.

Sincerely.

Ps: the duration of this mass is not especially short, widely more than an hour. Make arrangements.

Chaplain Mino-Matot.

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slideshow: The crèche vivante des enfants. Décembre 2009



Les enfants des trois villages: Prunu, Poggio San Damiano et en habillés anges, Bergers corses ou encore rois mages Donné ont une expression nouvelle à la Messe de Noël cette année à célébrée San Gavino.

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Dear all,

Vaval Guyanese pace of life with its parades its celebration! But do not let her pass some important information for the community of the Catholic chaplaincy:

Venue Mgr Ravel, Bishop French armies.

Monsignor Ravel visit the FAG / IAHS / MOUNTED of 19 to 25 February 2010. On this occasion various events are organized to allow the meeting with our bishop in addition to official visits to the units.

• Sunday, February 21 at 09:30 in a hut in the 3rd REI KOUROU: family day. Mass at 09:30 followed by a meal from the bag and eaten together. End of the meeting at 16:00. This is an opportunity to meet principal. Make the effort to travel. The route will be signposted from the roundabout entry Kourou.
• Sunday, February 21 at 18:30 at the military chapel IAHS / G St Jean du Maroni. Mass followed by a meeting of families with food quantity of the bag taken together.
• Monday, February 22 at 18:30 at the Church of St. Catherine's old-town at Kourou: Mass with Bishop • Ravel
the Tuesday, February 23 at 18:15 Mass at the Cathedral with Bishop Cayenne Ravel
• Wednesday, February 24 at 18:15 Mass at the Cathedral with Bishop Cayenne Ravel.

Mounted units of Saint Jean du Maroni, Kourou, Rémire, Cayenne-La Madeleine will be visited on a specific timetable.


Entry into Lent.

King Vaval end his life hectic and frenzied by his burning Wednesday, February 17 (Ash Wednesday). By a papal indult ago, fifty years into the Lent is the Antilles-Guyana on Friday after ash on February 19.

During Lent Catholics are more open to conversion through prayer, sharing, penance (yes, yes, that old word still exists and continues to make sense!) To take full the joy of Easter with a purified heart.

International Military Pilgrimage to Lourdes.

One meeting for those wishing to participate in PMI (21-23 May 2010) will be held Wednesday, March 10th at 18:30 in the meeting room of the AISD (Room 109, 1st Floor, Building Multiservice la Madeleine). Inforamtion and onsite registration.

Best regards to everyone,
Chaplain Mino-Matot

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Noël 2009. Messe de la Nativity in San Gavino



Since a sector inter parish was created (Prunu, Poggio, Scat, San Damiano) the different feasts are celebrated in a different village every year.The last year's Mass was celebrated at Prunu, this year she was in Poggio. On this occasion a live nativity for children was organized. Many children from various villages participated in the manger The following is an overview, although a bit messy, but it has had to deal with the elements in our possession.

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Special Haiti

Dear all, How

remain indifferent to the plight of Haiti?
Again, after many trials, this population has been affected. We do not yet know the exact number of casualties, but the record will be very heavy.

It will be easy to blame God if faith we are not pegged to the heart. Do not forget that we are, we are baptized and men of good will, the answers that Jesus gives soouffrances men and that we are required by Jesus to love in deed and in truth. We will be
solicited, locally or nationally, not without reason because we are not poor, quite the contrary!

I suggest that everyone has the opportunity to share a gesture to the height of his heart, its resources and obligations.



- For those who want to make a financial gesture here are two sites where the destination of the donations will be respected:
1. www.fondationdefrance.org
2. www.secours-catholique.org

- For those who also want to unite spiritually intercede for the people of Haiti must attend prayer meetings in our parish family prayer, or participate to the ecumenical celebration of intercession chaired by Bishop Lafont Cathedral Cayenne on Saturday, January 16 at 8:00 .

Sincerely to all and everyone,

Padre.

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Dear all,

the moment of the season is over and work resumed. The new year has started, with its joys and sorrows. It is our blessing from God for everyone, "AD 2010" as he likes to tell the Catholic community.

two important poles in the two-month period to Upcoming

• the coming of the Air National Chaplain, Father Jacques Griffond from January 23 to 27. It visit especially the staff of the Air Force Air Base, the EMIA and CCM. He will chair the monthly mass military garrison Cayenne Sunday, January 24 at 10:30 am at the cathedral. This Mass will include a baptism and will be followed by a pot of friendship. It may be good enough that our meeting be provided at that time.
  

• the pastoral visit of Bishop Ravel, Bishop the armies of 19 to 25 February. Next to information you give all possible points of contact on this occasion. Let us currently the major effect Sunday, February 21 at 9:30 at AC rBet PK16 Legion in Kourou. Day fraternal encounter around our bishop with the Mass and the picnic usual. Let us then and are doing everything we can to be present . This will be our time to making important meeting with our church bishop. For the community of St. John-St Lawrence this meeting will take place on Sunday 21 at the 18:30 Mass in the chapel followed by the military community meal from the bag and eaten together.

Here are some points without being second side:

1. Friday, January 22: Military monthly Mass at 18:30 at Our Lady of Kourou. Mass Intentions for the Countess of Luart, "godmother" of the 1st REC.

2. Saturday, January 30 : Mass at 18:30 at the ancient church of Saint Laurent du Maroni. Feast of Saint Genevieve, patron saint of the Force. This celebration will be the only all policemen in French Guiana.

3. Sunday 14 until Tuesday, February 16: Synod of the Diocese of Cayenne. First synodal assembly. The chaplaincy is represented by two delegates and the chaplain. You should have received an email from Hubert Trillat about it. It will be very good to meet and participate in this manner to this important meeting of the Church. I also invite you to pray especially for the success of the local synod.

4. Thursday, March 11 at 18:00, Ecumenical Vespers at the 9th FIDS hut to ask God for Christian unity. A good conversion activity to the will of God during this Lent!

You can see the possibilities to meet and experience a time for God are not lacking, for 2010 to be a "year of grace!

Best regards to everyone,

Padre.